I needed some comfort food this week, so I read Truman G. Madsen's "The Prophet Joseph Smith." Growing up, my dad could quote these lectures like scripture. I think this book perhaps most closely captures why the saints loved him so much. But the saying is definitely true: "Catholics say the pope is infallible, but don't really believe it; Mormons say the prophet is fallible, but don't really believe it."
"Tabernacles of Clay" hits so hard, because for me it is personal. For LGBT Latter-Day Saints on the ground, living our faith is a practical matter, not a theoretical one. Yet ecclesiastical guidance and even doctrines change with political winds.
Spencer's "First Nephi" has given me a chance to be reconciled to Nephi, and for that I am grateful. Despite all our efforts to make Nephi a symbol of perfect obedience-- for better or worse-- Spencer shows us a human side of Nephi you may miss otherwise.
The Church history department didn't disappoint with Saints Vol II. I will say, this one will be harder to talk about around the dinner table (I already sparked one family fight) A gripping tale with complex characters, moral ambiguity, and great pacing.
There is always a space between the ideal as taught by the gospel and where we are now. Some are more painfully aware of this gap than others. But it is in this space where grace operates.
This is an important book. Even where I think Greg Prince is wrong, I still think it is that important to read.
I served in the very same Germany Hamburg mission as Roger Terry 33 years later, and this mission memoir was a walk down memory Strasse.
"Ye have omitted the weightier matters of the law." In less than 70 pages, Bennion beautifully highlights Christ's divine mission and his commandment to love God and neighbor.
What I would give to have a Sunday School lesson taught by Lowell Bennion. Bennion refers to the OT as "the least known and least understood of the standard works of The Church of Jesus Christ of Latter-Day Saints", and this is his attempt to help address that. My favorite part: the prophets' insistence on justice for the marginalized: "relieve the oppressed, judge the fatherless, plead for the widow."