Making our history one step at a time
On Papa Ostler's "Listen Learn Love" podcast, Julie Lee expresses this idea of "I See You", of witnessing and being present in another person's pain, and it really touched me. I tried to put together a few words in response.
What do you say to someone who has gone through hell itself? Never shall I forget those moments that murdered my God and my soul and turned my dreams to ashes. You witness. And you mourn.
Most accounts of secularization are pretty flat: the march of clear and virtuous reason against the suffocating faith of the Middle Ages. Charles Taylor gives much more detailed account than these over-simplifications-- and regardless of your background, Taylor's work is an engaging read.
Materialism (the idea that there are no supernatural causes) is such a fundamental assumption of modern science, rarely will anyone take the time to state it. But here, C. S. Lewis takes the existence of reason itself as a refutation of materialism. A great analysis by Reppert.
God doesn't ask us to be heresy hunters. We need to be willing to mourn with those that mourn, even as others criticize what we consider to be holy. And loving people will always be more important than making sure everyone is aware of your orthodoxy.
According to Huntsman, the gospel of John was designed to read yourself into the text. The Samaritan woman at the well, Nicodemus coming to the Lord in the night, Thomas's doubts-- all were meant to highlight the different routes we take coming to Christ.
I am not a moral relativist. But I am what I will call for lack of a better term an experiential relativist. I believe that everyone's experiences, and thus what can be expected of them at any given moment, is different. I try to avoid any hint that I am somehow on a higher plane... Continue Reading →
History Engineers 